Muhyadheen Mala Malayalam Pdf 207
Muhyadheen Mala: A Malayalam Poem in Praise of the Prophet Muhammad
Muhyadheen Mala is a Malayalam poem that praises the life and teachings of the Prophet Muhammad (peace be upon him), the founder of Islam. The poem was composed by Khazi Muhammad, a poet and scholar from Kozhikode, Kerala, in the 16th century CE. The poem is considered to be one of the oldest and most popular works of Arabic-Malayalam literature, and has been recited and memorized by generations of Muslims in Kerala and beyond.
The poem consists of 207 verses, each containing 12 syllables, and follows a rhyme scheme of AA BB CC DD ... The poem begins with an invocation to Allah, the name of God in Islam, and then praises the Prophet Muhammad as the best of creation, the leader of the prophets, the master of the saints, and the intercessor for the believers. The poem also narrates some of the major events and miracles in the life of the Prophet, such as his birth, his childhood, his call to prophethood, his migration to Medina, his battles against the enemies of Islam, his ascension to heaven, and his death. The poem also mentions some of his companions, relatives, wives, and descendants, who are revered by Muslims as examples of piety and faithfulness. The poem ends with a prayer for Allah's blessings and mercy on the poet, his parents, his teachers, his friends, and all Muslims.
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The poem is based on various sources of Islamic knowledge, such as the Quran, the holy book of Islam, the Hadith, the sayings and actions of the Prophet Muhammad, and the biographies and histories of the Prophet and his companions. The poet also acknowledges that he was inspired by a book called Bahjat al-Asrar wa Madinat al-Anwar (The Splendor of Secrets and the City of Lights), written by Sheikh Abul Hasan al-Shadhili (d. 1258 CE), a famous Sufi master from Morocco. The poet also expresses his love and devotion to Sheikh Abdul Qadir al-Jilani (d. 1166 CE), a renowned Sufi saint from Iraq, who is also known as Muhyadheen (the reviver of religion) and Ghaus al-Azam (the greatest helper). The poet considers Sheikh Abdul Qadir as his spiritual guide and master, and dedicates his poem to him.
The poem is not only a source of religious knowledge and inspiration, but also a reflection of the cultural and linguistic diversity of Kerala. The poem is written in Arabic-Malayalam, a hybrid language that combines Arabic script with Malayalam words and grammar. Arabic-Malayalam was developed by Muslim scholars in Kerala as a medium of religious education and communication. The poem also contains words and phrases from other languages, such as Persian, Urdu, Tamil, Sanskrit, and Hindi, which show the influence of various cultures and civilizations on Kerala. The poem also demonstrates the poetic skills and creativity of the poet, who uses various literary devices, such as metaphors, similes, alliterations, rhymes, puns, and wordplays.
The poem has been translated into various languages, such as English , Urdu , Tamil , Hindi , and Kannada . The poem has also been published in various formats, such as books , audio CDs , video CDs , DVDs , and online platforms . The poem has also been sung by various singers and artists , who have added music and melody to the verses. The poem has also been adapted into various forms of art and media , such as paintings , calligraphy , animation , drama , documentary , and film .
The poem is still widely recited and appreciated by Muslims in Kerala and elsewhere. The poem is often recited in mosques , madrasas , homes , schools , colleges , universities , cultural programs , festivals , competitions , conferences , seminars , workshops , and online platforms . The poem is also used as a source of spiritual healing and protection, as some Muslims believe that reciting the poem with sincerity and faith can cure diseases, remove difficulties, grant blessings, and purify hearts. The poem is also considered to be a symbol of the Muslim identity and heritage in Kerala, as it reflects the history, culture, and values of the Muslim community in the region.
The poem is a masterpiece of Arabic-Malayalam literature, and a treasure of Islamic knowledge and wisdom. The poem is a tribute to the Prophet Muhammad, the best of creation, and a gift to Sheikh Abdul Qadir, the best of saints. The poem is a testimony to the faith and love of Khazi Muhammad, the best of poets.